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Social Anthropology

Anthropologie sociale

ISSN: 0964-0282 (print) • ISSN: 1469-8676 (online) • 4 issues per year

Volume 28 Issue 1

Issue Information

Maguire, Mark, Ursula Rao, Nils Zurawski (eds.) 2018. Bodies as evidence: security, knowledge, and power. Durham, NC: Duke University Press. 256 pp. Pb.: US$25.95. ISBN: 9781478002949.

Konstantin Galkin

Mittermaier, Amira. 2019. Giving to God. Islamic charity in revolutionary times. Oakland, CA: University of California Press. 248 pp. Pb.: US$29.95. ISBN: 9780520300835.

Mieke Schrooten

Heo, Angie. 2018. The political lives of saints. Christian–Muslim mediation in Egypt. Berkeley, CA: University of California Press. 316 pp. Pb. US$34.95. ISBN: 9780520297982.

Jeremy F. Walton

Rivera Andía, Juan Javier. 2018. Non‐humans in Amerindian South America. Ethnographies of Indigenous Cosmologies, Rituals and Songs. Oxford: Berghahn (EASA Series). 396 pp. Hb. £100.00. ISBN: 978‐1‐78920‐097‐3.

Jan De Wolf

Heywood, Paolo. 2018. After difference: queer activism in Italy and anthropological theory (WYSE Series in Social Anthropology). New York: Berghahn Books. 180 pp. Hb.: US$110.00. ISBN: 9781785337864.

Alessandra Gribaldo

Fischer, Michael M. 2018. Anthropology in the meantime: experimental ethnography, theory, and method for the twenty‐first century. Durham, NC: Duke University Press. 464 pp. Pb.: US$31.95. ISBN: 978‐1‐4780‐0055‐6.

Shambhavi Madan

Jakoubek, Marek and Eriksen, Thomas Hylland. 2018. Ethnic groups and boundaries today: a legacy of fifty years. London: Routledge. 219 pp. Hb.: £120.00. ISBN: 978‐1138617650.

Luděk Jirka

Telling stories, screening lives

Notes towards an anthropological biography

Anna Grimshaw

Anthropological work that focuses on individual lives, what Zeitlyn calls a ‘sample of one’ (Zeitlyn, 2008, , 16, 154), has long hovered on the edge of disciplinary respectability. At best it is viewed as a fieldwork methodology, a way of collecting data; at worst, a kind of popularisation. This essay is a response to an emerging interest in anthropological biography. Drawing on the rich history of innovative work with individuals, it presents an argument for taking seriously ‘person‐centered ethnography’ (Langness and Frank 1981). Through a juxtaposition of classic texts and films, the paper articulates a case for recognising person‐centred ethnography as an unusually generative anthropological form, offering a critical context for the development of contemporary practice. Finally, in seeking to distinguish what might constitute anthropological biography as a particular mode of inquiry, I propose a realignment of the life‐writing project with humanistically oriented work in biographical studies.

Fontes, Anthony W. 2018. Mortal doubt: transnational gangs and social order in Guatemala city. Oakland, CA: University of California Press. 336 pp. Pb.: US$34.95. ISBN: 9780520297098.

Jose Henriquez Leiva

Aistara, Guntra A. 2018. Organic sovereignties: struggles over farming in an age of free trade. Seattle, WA: University of Washington Press. 272 pp. Pb.: US$30.00. ISBN: 9780295743110.

Bradley M. Jones

Chun, Allen. 2019. On the geopragmatics of anthropological identification. New York: Berghahn Books. 174 pp. Hb.: US$120.00. ISBN: 9781789202038.

Mikel Aramburu

Fleischer, Friederike. 2018. Soup, love, and a helping hand: social relations and support in Guangzhou, China. New York: Berghahn Books. 194 pp. Hb.: US$110.00. ISBN: 9781785336553.

Irina Kretser

Burke, Paul. 2018. An Australian indigenous diaspora: Warlpiri matriarchs and the refashioning of tradition. Berghahn Books. 248 pp. Hb.: US$120.00. ISBN: 9781785333880.

Anna Peñuelas Peñarroya

Frost, Nicola and Selwyn, Tom (eds.) 2018. Travelling towards home: mobilities and homemaking. New York: Berghahn Books. 190 pp. Hb.: US$110.00. ISBN: 9781785339554.

Daria Vasileva

Guarding utopia

Law, vulnerability and frustration at the UN Human Rights Committee

Miia Halme‐Tuomisaari

In the 1940s activists lobbied for the creation of a binding international bill of rights backed up by an international human rights court as the backbone of the post‐World War II order. Together, so the activists believed, these would guarantee peace and harmony to all mankind. Seven decades later this vision has been transformed into a cluster of UN human rights treaties and expert committees known as treaty bodies to monitor them. In practice treaty bodies process documents in ongoing bureaucratic cycles, which are located somewhere between an audit ritual and a court session. This duality is a source of strength as well as vulnerability and frustration, embodying an endless navigation between the ‘utopia’ of a robust and binding legal framework and an ‘apology’ for actual state conduct. This paper explores how this duality manifests itself in the practices of the most authoritative and ‘court‐like’ treaty body of the UN, namely the Human Rights Committee monitoring state compliance over the International Covenant on Civil and Political Rights (ICCPR), simultaneously exploring how the vision is kept alive.

Radical once more

The contentious politics of human rights in Turkey

Elif M. Babül

This paper focuses on the ambivalent effects of the sudden human rights activism inflation and civil society development in Turkey between 2007 and 2011 – a period of provisional liberalisation of the socio‐political sphere that was accompanied by the professionalisation of the bureaucratic realm. I argue that contrary to the recent critical literature on such rights, which contends that liberalisation and bureaucratisation of human rights rhetoric have led to its de‐politicisation and de‐radicalisation in the post‐Cold War period, the particular political path of human rights in Turkey produced less streamlined, more complex results. While their transformation from a stigmatised rhetoric of radical opposition to a celebrated instrument for good governance has introduced parallel human rights initiatives and the emergence of an alternative interpretation of human rights in the official governmental realm, this did not lead to eliminating radical political interpretations. A careful examination of Turkey’s human rights circles reveals that (despite attempts to consolidate these rights as politically neutral, which fall within a single field and encourage a liberal vision of governance) the period under review is rather characterised by both an intensification of the discussions and negotiations between the many actors involved as well as by their confrontation.

Proving participation

Vocational bureaucrats and bureaucratic creativity in the implementation of the UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage

Chiara BortolottoPhilipp DemgenskiPanas KarampampasSimone Toji

This paper investigates the bureaucratisation of the (utopian) ideal of community participation in Intangible Cultural Heritage (ICH) safeguarding and management. The analysis considers the whole ‘policy life’ of the UNESCO Convention for the Safeguarding of ICH. Our ethnographic examples from UNESCO, Brazil, China and Greece illustrate how bureaucratic operations often disenchant the participatory ideal, alienating it from its original intention. At the same time, driven by their commitment to ‘good’ governance and informed by sentiments of frustration and disappointment with actual policy results, vocational bureaucrats at different administrative levels experiment with and conceive of new tools in order to produce evidence of participation. We demonstrate how this bureaucratic creativity has concrete consequences, which may differ from the intended utopia, but nevertheless bring to life particular interpretations of the participatory principle among the recipients for whom heritage policies were originally designed. Thus, we present a more nuanced picture of bureaucratisation in which officials’ emotions and engagement sustain their agency against structural constraints as well as the futility and fragility of administrative procedures.

Black hole state

Human rights and the work of suspension in post‐war Kosovo

Agathe Mora

Much has been made of the Agambenian framework of exception and the regime of legal suspension it establishes. This paper ethnographically examines the hard work that is required to produce legal suspension within the parameters of the law by looking at the practice of property restitution of transitional institutions in post‐war Kosovo. Kosovo’s ‘black hole state’ reveals how the legal bureaucracies established to usher in human rights serve to perpetuate the state of suspension rather than realising their utopian goals.

Masters of disorder

Rituals of communication and monitoring at the International Committee of the Red Cross

Julie Billaud

The mandate of the ICRC as granted by the Geneva Conventions is to act as a ‘guardian of International Humanitarian Law’ on the frontlines of conflicts. While its humanitarian relief operations have contributed to its international reputation, this monitoring function is rather unknown to the public. In this paper, I pay specific attention to activities carried out by ICRC delegates to protect various categories of victims in times of war. By focusing on the ways in which delegates interpret the principles (‘neutrality’, ‘impartiality’, ‘confidentiality’) that guide their actions, I seek to decipher the organisation’s ethos and worldview. I highlight the hopes as well as the frustrations and disappointments generated by myriad administrative techniques devised to engage parties to a conflict in a ‘confidential dialogue’ on the conduct of hostilities. Finally, I examine how these techniques, built on the hope in the possibility of communication, are changing as a result of external sources of pressure for ‘evidence‐based programming’, turning personalised case‐based monitoring into a new form of ‘audit culture’ based on statistical evidence. Paradoxically, relying on numbers to realise the utopia of ‘humanising war’ makes the very ‘humans’ who are supposed to benefit from it disappear from view.

‘The feeling of pursuing an ideal’

A League of Nations civil servant reflects on his work

Jane K. Cowan

Three decades before the drafting of the Universal Declaration of Human Rights in 1948, the international community – in its newly institutionalised guise as a League of Nations – was charged by its covenant to guarantee the rights and protections of a more limited number of people: those considered to be ‘persons belonging to minorities of race, religion or language’ in certain primarily east European states. The everyday work of ‘supervising’ the minorities treaties was carried out by newly recruited members of an entirely unprecedented genre of administration: an international civil service whose role was to support the League of Nations in all its various activities. This paper draws on unpublished interviews from 1965 and 1966, archival documents and first‐person retrospective accounts in which international civil servants describe and reflect on their work on minorities treaty supervision in the new international institution widely seen as an ‘experiment’. Focusing on the accounts of one important figure, the Spaniard Pablo de Azcárate (who served in the Administrative Commissions and Minorities Questions Section of the League of Nations Secretariat from 1922 to 1933), it explores the ethos, aspirations, frustrations and working practices of international civil servants in an institution still in formation and not yet fully bureaucratised.

Berta, Péter. 2019. Materializing difference: consumer culture, politics, and ethnicity among Romanian Roma. Toronto: University of Toronto Press. (‘Anthropological Horizon Series’). 390 pp. Hb.: $90.00. ISBN: 978‐1487500573.

Iryna Skubii

Were, Graeme. 2019. How materials matter: design, innovation and materiality in the Pacific. New York: Berghahn Books. 212 pp. Hb.: US$120.00. ISBN: 9781789202014.

Chakad Ojani

(godparenthood) as an emblematic form of social capital among Australian families originating from rural Calabria living in Adelaide, South Australia

Simone Marino

This paper examines the spiritual kinship known in Italian as ‘godparenthood’, as it is practised among families originating from specific rural areas of Calabria, southern Italy, who live in Adelaide, South Australia. In the Catholic rite of baptism, the (godparent) is a person who promises to share the responsibility of the child’s education with the parents. For the participants of the present study, however, the relationship among (godparents) is much more than that, perhaps being better translated as ‘family allies’. is a strong relationship that involves not merely the people directly concerned in the religious ceremony, but all members of the two families, leading to the creation of an extended and fictive family, or alliances across multiple families. The paper shows that such inter‐familial cooperation among migrants and their descendants appears to be highly visible among Italians originating from Calabria. Yet it questions why godparenthood ties are even present in a community of Calabrian‐Italian‐Australians. I draw on folklore and network theories particularly, and the Bourdieusian concept of social capital is especially crucial in interpreting the ties of family alliances that exist in the Calabrian diasporic community of Adelaide.

Smith‐Hefner, Nancy. 2019. Islamizing intimacies. Youth, sexuality, and gender in contemporary Indonesia. Honolulu: Hawai’i University Press. 262 pp. Hb.: US$68.00. ISBN: 9780824878030.

Anna‐Maria WalterThomas Stodulka

The bureaucratisation of utopia

Ethics, affects and subjectivities in international governance processes

Julie BillaudJane K. Cowan

Bureaucracies, whether national or international, have rarely been conceived as ‘utopian’ sites. On the contrary, classic representations tend to describe bureaucratic formations as ‘rationality machines’, administrations as homogeneous black boxes and bureaucrats as individuals working ‘without hatred or passion’ to implement a broader vision of which they remain largely ignorant. The idea for this special issue emerged out of a feeling of unease with such renderings which, although providing important elements of understanding about the nature of bureaucratic power and its effects, do not fully reflect the insights we gained through ethnographic fieldwork and archival research in international bureaucracies. This collection continues a conversation initiated by Laura Bear and Nayanika Mathur who urge us to examine bureaucracies ‘as an expression of a contract between citizens and officials that aim to generate a utopian order’ (2015: 18). We argue that a focus on actors working in international organisations allows the exploration of distinctive bureaucratic subjectivities forged in these settings. By exploring the affective life of international bureaucracies, we seek to understand how actors maintain a sense of agency in spite of the tedious and burdensome nature of the administrative procedures in which they take part.

Becoming mothers

Narrating adoption and making kinship in Greece

Eirini Papadaki

This paper is about the intensive narrative work and the agony of adoptive mothers on how to talk to their children about their lives before the adoption, about a story that was partly unknown, about a past that the parents haven’t lived. These anxieties reveal that this struggle with language and the creation of stories was fundamental to their own becoming as mothers. I argue that a ‘kinning process’ is sustained through the repetition of children’s biographies and that, through the narration and re‐narration, of children’s placement and the existence of the birthmothers, adoptive mothers construct relations with their children and also their maternal self.

Afterword

The utopianisation of bureaucracy

Nayanika Mathur

Utopia, from the ancient Greek ‘’ (‘not a place’ or ‘nowhere’), quite literally refers to a place that is not there. Perhaps this emphasis on utopia as place is most starkly present in Thomas More’s 1516 Utopia which was an island. Bureaucracy, a combination of the French word (desk or office) and the Greek word (rule), also originated as a form of rule or political power that is embedded in place – a desk, an office. These two types of non‐places have, up until now, been kept largely separate. The Weberian disenchantedness and the ‘iron cage of modernity’ that is most commonly associated with bureaucracy are normally considered a far cry from the desirability implicit in non‐place places and states of being that are utopias. In this act of putting utopias in conversation with bureaucracy and, in fact, considering utopianisation simultaneously a process and an ideal that forms the foundation of international organisations, this collection makes a series of intellectual manoeuvres that I briefly touch on as a focus on scale (the international/national/local); bureaucratisation and utopianisation as processes rather than states‐of‐(non‐)being; methodological hooks; imaginaries of bureaucracy; and the value of comparison.

Editorial

Laia Soto BermantNikolai Ssorin‐Chaikov

Erdmute, Alber. 2018. Transfers of belonging. Child fostering in West Africa in the 20th century Leiden, Boston: Brill. 269 pp. Pb: €66. ISBN: 978‐90‐04‐35980‐2.

Cati Coe

The moral economy of militarism

Peasant economy, military state and Chinese capitalism in the Wa State of Myanmar

Hans Steinmüller

If the moral economies of underprivileged communities are defined in opposition to the rationality of political economy, it is easy to overlook the moral justifications of market and state. War economies and military states, however, force us to look at the nodes of moral and economic action that connect the powerful and the powerless. The Wa State of Myanmar, a de‐facto state governed by an insurgent army, represents the making of such a moral economy of militarism. Examples from the peasant economy, the military state and Chinese capitalism demonstrate the articulation of different work ethics, moral frameworks and economic arrangements. Moral and economic values are combined specifically in codes of honour, military discipline and , that is, the value entanglements that are at the core of the moral economy of militarism.

Erratum

Erratum