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ISSN: 0011-1570 (print) • ISSN: 1752-2293 (online) • 4 issues per year
In Much Ado About Nothing, characters repeatedly stage moments designed to confuse other figures, a good example being the machinations aimed at Beatrice and Benedick. However, the play contains many more instances in which misrepresentation plays with truth. The supposed offstage seduction of Hero signals the audience that what this unseen (to them) event means will be crucial, making them focus upon the meanings given to the event by the characters. Critics have often noted that the young noblemen get it wrong, and that the play then ironically counterpoints this by making the useless constabulary get it right by apprehending the culprit; they also usually marginalise the older characters, especially the Friar, who is relegated to a plot-function. However, given the play's insistence on perception and misunderstanding, this article revisits their importance in performance as a group that avoids the mistakes made by the younger generation.
Gary Taylor's 1982 Review of English Studies article, 'A New Source and an Old Date for King Lear', highlights numerous semantic, thematic and structural parallels between Shakespeare's King Lear, customarily assigned a composition date in late 1605 or spring 1606, and Eastward Ho (first published September 1605). Deconstructing Taylor's methodology for determining the order of influence between the two plays, we argue that the authors of Eastward Ho found the bard's cosmic tragedy of royal intrigue and intergenerational strife an irresistible target for rambunctious topical satire. In place of a Lear that without motive incorporates vague patches of Eastward Ho influence, we read an Eastward Ho that enacts an acerbically brilliant parody of several Shakespeare plays, among them King Lear.
Nineteenth-century literary journalism is often read in the light of Michel Foucault's disciplinary paradigm as articulated in his seminal work Discipline and Punish: The Birth of a Prison (1975). Contextualising the growth of literary journalism within the evolution of the modern, urban society, this article explores the ways in which journalists in this period manipulated generic conventions to both enact and resist their role in creating a more transparent, disciplined society. Looking at the journalism of Charles Lamb, William Hazlitt, Charles Dickens, Charles Collins, John Hollingshead and William Makepeace Thackeray, this article will argue that their use of a limited, first-person perspective and their emphasis on feeling and sympathy attempts to resist a passive and disciplinary spectatorship and yet paradoxically it is the most significantly disciplinary aspect of their texts.
The literary canon is commonly thought of as ancient, accepted and agreed, and consistent between high and popular cultures. This article demonstrates the falsity of these assumptions, and argues that the canon is always provisional, contingent, iterable and overdetermined by multiple consequences of cultural struggle. Using definitions of canonicity from Harold Bloom, Frank Kermode and Pierre Bourdieu, the article shows how the canon is produced, consumed and reproduced. Picking up on Harold Bloom's use of a poem by Wallace Stevens, the article explores the impact of Arabic adaptations of Shakespeare on canon formation and canonicity.
Anne Stevenson interviewed by Ruth O’Callaghan